Is The Law Done Away With - malcolmmackillop

Since the time of the early church fathers, Christians have debated the relationship between the Old Testament law and the New Testament gospel. Is the law done away with? Or is it still binding on Christians?

In the New Testament, there are a number of places where Paul seems to say that the law has been done away with. For example, in Galatians 3:24-25, Paul writes, “The law was our tutor to lead us to Christ, that we might be justified by faith. Now that faith has come, we are no longer under the supervision of the law.”

However, other passages suggest that the law is still binding on Christians. For example, in James 2:10-12, James writes, “For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. For he who said, ‘Do not commit adultery,’ also said, ‘Do not murder.’ If you do not commit adultery but do murder, you have become a lawbreaker.”

So, what is the answer? Is the law done away with or not?

One of the difficulties in answering this question is that the New Testament never explicitly says that the law has been done away with. Rather, it speaks about the law in a more general way, as a tool that is no longer necessary now that we have the gospel.

In addition, it’s important to remember that the New Testament is not a book of law. It is a book of grace. And so, while the law may still have some binding authority on Christians, its main purpose is to show us our need for grace.

As Christians, we need to be careful not to overemphasize the role of the law. The law is not the gospel. The gospel is the good news that Jesus died for our sins and that we are forgiven through faith in him.

At the same time, we also need to be careful not to undervalue the role of the law. The law is an important part of God’s revelation to us. It shows us our need for grace and it teaches us how to live in obedience to God.

Ultimately, the answer to the question, “Is the law done away with?” is, “It depends.” It depends on how we interpret the New Testament and it depends on how we apply the law in our lives.

As Christians, we need to be open to the possibility that the law may still have some binding authority on us, while at the same time, we also need to be open to the possibility that the law may not have the same authority that it once had.

In the end, it’s a matter of discernment. We need to prayerfully study the Scriptures and apply them to our lives in a way that is faithful to the gospel.

Table of Contents

1 What did Jesus say about the law?
2 Where in the Bible does it say we are no longer under the law?
3 Did Jesus came to abolish the law?
4 What did apostle Paul say about the law?
5 What is the law that Jesus fulfilled?
6 What is the new law in the Bible?
7 What is the end of the law?

What did Jesus say about the law?

There is much debate surrounding what Jesus said about the law. Some people claim that Jesus came to abolish the law, while others argue that he came to fulfill it. What did Jesus actually say about the law?

In the Gospels, Jesus makes it clear that he did not come to abolish the law, but to fulfill it (Matt. 5:17). He also says that not one letter of the law will disappear until heaven and earth disappear (Matt. 5:18). This means that Jesus upholds the law and considers it to be binding.

However, Jesus also brings a new perspective to the law. He teaches that the law is not about outward appearances or rituals, but about the heart (Matt. 5:28). He calls us to go beyond the letter of the law and to love God and our neighbor as ourselves (Matt. 22:37-40).

Where in the Bible does it say we are no longer under the law?

The Bible does not explicitly say that we are no longer under the law. However, there are several passages that suggest that we are no longer bound by the law.

Galatians 3:13 says that Christ redeemed us from the curse of the law. This suggests that we are no longer under the law’s condemnation. Romans 6:14 says that we are no longer slaves to the law, but have been set free by Christ.

In addition, the New Testament frequently refers to the law as a “shadow” of the reality that is Christ. Christ is the reality, and the law is just a shadow of Him. This suggests that the law is no longer binding for Christians.

Ultimately, whether or not we are still under the law depends on our understanding of the New Testament. If we believe that the New Testament supersedes the Old Testament, then we would say that we are no longer under the law. If, however, we believe that the New Testament builds on the Old Testament, then we would say that we are still under the law.

Did Jesus came to abolish the law?

There is much debate surrounding the question of whether or not Jesus came to abolish the law. Some say that Jesus came to fulfil the law, while others maintain that he came to abolish it. In order to gain a better understanding of this topic, it is important to first look at what the law actually is.

The law is a set of rules that God gave to the Israelites to help them live ethically and morally. It includes the Ten Commandments, as well as other commandments that were given throughout the Old Testament. The law was designed to show people how to live in harmony with God and with each other.

Jesus did not come to abolish the law, but to fulfil it. This means that he came to make the law more effective and to show its ultimate purpose. Jesus showed that the law is not about trying to earn God’s favour, but about living in harmony with him and with others. He also showed that the law is not about following rules for the sake of following rules, but about living a life that is in line with God’s will.

What did apostle Paul say about the law?

Apostle Paul was a very influential figure in the early Christian church. He was a well-educated man, and is considered one of the most influential theologians in Christianity. He wrote extensively about the nature of God, redemption, and the Christian faith. In particular, apostle Paul had a great deal to say about the law.

In his letter to the Romans, apostle Paul discussed the role of the law in the Christian life. He wrote that the law was given to show people their sinfulness and to lead them to Christ. He said that the law was not meant to make people righteous, but that it was given to show people their need for redemption.

In his letter to the Galatians, apostle Paul discussed the role of the law in the Christian life in more detail. He wrote that the law was a “yoke of slavery” that was opposed to the freedom that comes through Christ. He said that the law cannot make peoplerighteous, but that it can only bring condemnation. He wrote that the only way to be righteous before God is through faith in Christ.

What is the law that Jesus fulfilled?

When Jesus walked the earth, he fulfilled the law that was given to Moses. This means that he completed all of the prophecies and requirements of the law, and he showed us the perfect way to follow it. Jesus is the perfect example of how to obey the law.

The law that Jesus fulfilled is found in the Old Testament of the Bible. It is a list of requirements that God gave to the Israelites. These requirements include things like keeping the Sabbath holy, obeying the Ten Commandments, and offering sacrifices to God.

When Jesus came to earth, he completed all of the prophecies and requirements of the law. He showed us the perfect way to follow it, and he is the perfect example of how to obey the law. Jesus is the ultimate fulfillment of the law.

The law that Jesus fulfilled is an important part of the Bible, and it is still relevant for us today. We can learn a lot from Jesus about how to obey the law and live a good life.

What is the new law in the Bible?

The Bible is a religious text that is considered to be the word of God by many people. It is made up of various books that were written over a period of about 1500 years. The New Testament is a part of the Bible and it contains the teachings of Jesus Christ. Christians believe that the New Testament superseded the Old Testament, which is the first part of the Bible.

There are a number of laws in the Bible that Christians are still obliged to follow. These include the Ten Commandments, which were given to Moses by God. The New Testament contains a number of new laws that Christians are also obliged to follow. One of these is the law of love, which is based on the teachings of Jesus Christ.

The New Testament also contains the law of forgiveness, which teaches Christians to forgive others as God has forgiven them. Christians are also called to obey the law of humility, which teaches them to be humble and to put others first. The New Testament also contains the law of purity, which teaches Christians to abstain from sexual immorality.

Christians are also called to obey the law of charity, which teaches them to help others who are in need. They are also called to obey the law of peace, which teaches them to pursue peace and to avoid violence. Christians are also called to obey the law of truth, which teaches them to speak the truth and to avoid lying.

The New Testament contains a number of other laws that Christians are obliged to obey. These include the law of repentance, which teaches Christians to repent of their sins and to turn to God. Christians are also called to obey the law of baptism, which teaches them to be baptized in order to receive forgiveness.

The New Testament also contains the law of communion, which teaches Christians to partake in the sacrament of communion. Christians are also called to obey the law of prayer, which teaches them to pray to God for guidance and help. The New Testament also contains the law of fasting, which teaches Christians to fast regularly and to pray for God’s guidance.

What is the end of the law?

What is the end of the law? This is a question that has been asked throughout history, with various interpretations. The purpose of this article is to provide an overview of the different interpretations of this question, as well as to discuss the implications of each interpretation.

One interpretation of the question is that the end of the law is the death of the lawgiver. This interpretation is based on the idea that the law is a human creation, and that once the lawgiver dies, the law ceases to exist. This interpretation was put forth by the Greek philosopher Aristotle.

Another interpretation is that the end of the law is the end of the world. This interpretation is based on the idea that the law is a divine creation, and that once the world ends, the law will no longer exist. This interpretation was put forth by the Christian theologian St. Augustine.

A third interpretation is that the end of the law is the end of civilization. This interpretation is based on the idea that the law is necessary for the maintenance of civilization, and that once civilization ends, the law will no longer exist. This interpretation was put forth by the German philosopher Georg Wilhelm Friedrich Hegel.

Each of these interpretations has implications for how we should live our lives. The interpretation that the end of the law is the death of the lawgiver suggests that we should live our lives in accordance with the law while the lawgiver is still alive, since once the lawgiver dies, the law will no longer exist. The interpretation that the end of the law is the end of the world suggests that we should live our lives in accordance with the law because we may not have another opportunity to do so. The interpretation that the end of the law is the end of civilization suggests that we should live our lives in accordance with the law in order to maintain civilization.

Is The Law Done Away With13 min read