Jesus On The Law8 min read
When it comes to the law, there are many interpretations of what it means. But what did Jesus say about the law?
Some people believe that Jesus came to abolish the law. But Jesus himself said, “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them” (Matthew 5:17).
Jesus didn’t come to abolish the law, but to fulfill it. What does that mean?
It means that Jesus came to show us the true meaning of the law. He showed us that the law is not about following rules and regulations, but about relationships. The law is about love and compassion, and Jesus showed us how to live by that.
Jesus said, “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven” (Matthew 5:43-44).
This is one of the most radical things that Jesus said about the law. He didn’t just say to love our friends and family, but to love our enemies too.
This is the kind of love that the law is all about. It’s not about following rules and regulations, it’s about living with compassion and love for everyone.
When we follow Jesus’ teaching on the law, we can live in peace and harmony with everyone.
Table of Contents
Did Jesus come to abolish the law?
In the New Testament, Jesus is quoted as saying, “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.” (Matthew 5:17) So, did Jesus come to abolish the law?
The purpose of the law is to provide a framework for living a good life. The law is not meant to be a burden, but rather a guide to help us live in a way that is pleasing to God. The law is not perfect, and it can never save us from our sins, but it is still an important part of God’s plan for us.
Jesus did not come to abolish the law, but to fulfill it. This means that Jesus came to fully obey the law and to show us how to live a life that is pleasing to God. Jesus showed us that the law is not about following rules for the sake of following rules, but about living a life that is in line with God’s will.
The law is still an important part of God’s plan for us. It provides a framework for living a good life and helps us to stay in line with God’s will. We need to obey the law, not out of obligation, but out of love for God. Jesus showed us that the law is not about following rules, but about living a life that is in line with God’s will.
Did Jesus follow the law?
There are many questions that people ask about Jesus, including whether or not he followed the law. This is a complex question, as Jesus often interpreted the law in a new way, and sometimes went against it.
One example of Jesus going against the law is the story of the woman caught in adultery. In the law of Moses, adultery was punishable by death. However, Jesus chose to forgive the woman instead.
Another example of Jesus interpreting the law in a new way is his famous Sermon on the Mount. In this sermon, Jesus said that the law should be interpreted as being about love, rather than about following rules.
There are also instances where Jesus followed the law perfectly. For example, he followed the law of Moses when he healed a leper.
Overall, it is difficult to say definitively whether or not Jesus followed the law. He often went against it, but he also followed it at times. Ultimately, Jesus’ understanding of the law was much broader than just following rules – it was about living a life of love and compassion.
What is the relationship between Jesus and the law?
The New Testament book of Romans says, “But now we are discharged from the law, having died to that by which we were bound, so that we serve in newness of the Spirit and not in oldness of the letter.” (Romans 7:6) In this passage, Paul is discussing the relationship between Jesus and the law.
Prior to Jesus’ coming, the law was the way to know God and to be saved. But now, Jesus has come and fulfilled the law. We are no longer bound by the law, but instead we are saved by grace through faith in Jesus Christ.
The law is still important, though. It shows us our need for Jesus, it shows us our sin, and it shows us the way to live. But it can no longer save us. Only Jesus can do that.
What did Jesus say to the Pharisees about the law?
There are a few instances where Jesus speaks to the Pharisees about the law. In one instance, Jesus accuses the Pharisees of nullifying the law with their own traditions (Mark 7:13). In another, Jesus defends his disciples for picking grain on the Sabbath, noting that David and his men ate the consecrated bread from the temple when they were hungry (Matt. 12:3-4).
The most famous passage on this topic is Jesus’ Sermon on the Mount, where he goes into great detail on the meaning of the law. He says that the law is not meant to be a burden, but rather a guide to living a good life (Matt. 7:21). He also says that the most important commandments are to love God and to love others (Matt. 22:37-40).
Where does Jesus say I am the law?
Where does Jesus say I am the law?
Jesus did not specifically say “I am the law.” However, he did say “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6). This means that Jesus is the only way to know God and to be saved. Jesus is also the perfect example of how to follow the law. He never sinned, and he always obeyed God’s commands.
What did Jesus say about keeping the commandments?
What did Jesus say about keeping the commandments? This is a question that has puzzled many people over the years. Some religious groups teach that Jesus said that we don’t need to keep the commandments, that we are saved by grace alone. But what did Jesus actually say about this topic?
First, it’s important to understand that Jesus didn’t come to abolish the law, but to fulfill it (Matthew 5:17). He didn’t come to do away with the commandments, but to show us how to keep them perfectly. In fact, Jesus said that whoever breaks even the least of the commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever obeys them and teaches others to do the same will be called great in the kingdom of heaven (Matthew 5:19).
So what did Jesus say specifically about keeping the commandments? Here are a few examples:
“If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.” (Matthew 19:21)
“If you love me, you will obey what I command.” (John 14:15)
“He who has my commandments and obeys them, he is the one who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” (John 14:21)
“If you keep my commandments, you will remain in my love, just as I have kept my Father’s commandments and remain in his love.” (John 15:10)
From these verses, we see that Jesus wants us to keep his commandments, and that by doing so we will remain in his love. He also says that by keeping his commandments we will be loved by the Father. So it’s clear that Jesus expects us to keep the commandments and that there are many blessings to be had by doing so.
How did Jesus break the law?
There are a number of ways that people have argued that Jesus broke the law. One way is that he healed people on the Sabbath. In the law of Moses, it says that you are not allowed to work on the Sabbath. Some people argue that healing people is work, so Jesus broke the law by doing that.
Another way that people say that Jesus broke the law is by talking to people who were considered sinful. In the law of Moses, it says that you are not allowed to talk to people who are considered sinful. Some people argue that by talking to people like tax collectors and prostitutes, Jesus was breaking the law.
Finally, some people argue that Jesus broke the law by teaching people things that went against the law of Moses. For example, Jesus taught that it was ok to forgive people, even if they didn’t deserve it. This goes against the law of Moses, which says that you should punish people who do wrong.